54:001:001 
  Paul, an apostle of Jesus Christ by the commandment of God our
  Saviour, and Lord Jesus Christ, which is our hope;
54:001:002 
  Unto Timothy, my own son in the faith: Grace, mercy, and
  peace, from God our Father and Jesus Christ our Lord.
54:001:003 
  As I besought thee to abide still at Ephesus, when I went into
  Macedonia, that thou mightest charge some that they teach no
  other doctrine,
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  Neither give heed to fables and endless genealogies, which
  minister questions, rather than godly edifying which is in
  faith: so do.
54:001:005 
  Now the end of the commandment is charity out of a pure heart,
  and of a good conscience, and of faith unfeigned:
54:001:006 
  From which some having swerved have turned aside unto vain
  jangling;
54:001:007 
  Desiring to be teachers of the law; understanding neither what
  they say, nor whereof they affirm.
54:001:008 But we know that the law is good, if a man use it lawfully;
54:001:009 
  Knowing this, that the law is not made for a righteous man,
  but for the lawless and disobedient, for the ungodly and for
  sinners, for unholy and profane, for murderers of fathers and
  murderers of mothers, for manslayers,
54:001:010 
  For whoremongers, for them that defile themselves with
  mankind, for menstealers, for liars, for perjured persons, and
  if there be any other thing that is contrary to sound
  doctrine;
54:001:011 
  According to the glorious gospel of the blessed God, which was
  committed to my trust.
54:001:012 
  And I thank Christ Jesus our Lord, who hath enabled me, for
  that he counted me faithful, putting me into the ministry;
54:001:013 
  Who was before a blasphemer, and a persecutor, and injurious:
  but I obtained mercy, because I did it ignorantly in unbelief.
54:001:014 
  And the grace of our Lord was exceeding abundant with faith
  and love which is in Christ Jesus.
54:001:015 
  This is a faithful saying, and worthy of all acceptation, that
  Christ Jesus came into the world to save sinners; of whom I am
  chief.
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  Howbeit for this cause I obtained mercy, that in me first
  Jesus Christ might shew forth all longsuffering, for a pattern
  to them which should hereafter believe on him to life
  everlasting.
54:001:017 
  Now unto the King eternal, immortal, invisible, the only wise
  God, be honour and glory for ever and ever. Amen.
54:001:018 
  This charge I commit unto thee, son Timothy, according to the
  prophecies which went before on thee, that thou by them
  mightest war a good warfare;
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  Holding faith, and a good conscience; which some having put
  away concerning faith have made shipwreck:
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  Of whom is Hymenaeus and Alexander; whom I have delivered unto
  Satan, that they may learn not to blaspheme.
54:002:001 
  I exhort therefore, that, first of all, supplications,
  prayers, intercessions, and giving of thanks, be made for all
  men;
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  For kings, and for all that are in authority; that we may lead
  a quiet and peaceable life in all godliness and honesty.
54:002:003 
  For this is good and acceptable in the sight of God our
  Saviour;
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  Who will have all men to be saved, and to come unto the
  knowledge of the truth.
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  For there is one God, and one mediator between God and men,
  the man Christ Jesus;
54:002:006 
  Who gave himself a ransom for all, to be testified in due
  time.
54:002:007 
  Whereunto I am ordained a preacher, and an apostle, (I speak
  the truth in Christ, and lie not;) a teacher of the Gentiles
  in faith and verity.
54:002:008 
  I will therefore that men pray every where, lifting up holy
  hands, without wrath and doubting.
54:002:009 
  In like manner also, that women adorn themselves in modest
  apparel, with shamefacedness and sobriety; not with broided
  hair, or gold, or pearls, or costly array;
54:002:010 
  But (which becometh women professing godliness) with good
  works.
54:002:011 Let the woman learn in silence with all subjection.
54:002:012 
  But I suffer not a woman to teach, nor to usurp authority over
  the man, but to be in silence.
54:002:013 For Adam was first formed, then Eve.
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  And Adam was not deceived, but the woman being deceived was in
  the transgression.
54:002:015 
  Notwithstanding she shall be saved in childbearing, if they
  continue in faith and charity and holiness with sobriety.
54:003:001 
  This is a true saying, If a man desire the office of a bishop,
  he desireth a good work.
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  A bishop then must be blameless, the husband of one wife,
  vigilant, sober, of good behaviour, given to hospitality, apt
  to teach;
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  Not given to wine, no striker, not greedy of filthy lucre; but
  patient, not a brawler, not covetous;
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  One that ruleth well his own house, having his children in
  subjection with all gravity;
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  (For if a man know not how to rule his own house, how shall he
  take care of the church of God?)
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  Not a novice, lest being lifted up with pride he fall into the
  condemnation of the devil.
54:003:007 
  Moreover he must have a good report of them which are without;
  lest he fall into reproach and the snare of the devil.
54:003:008 
  Likewise must the deacons be grave, not doubletongued, not
  given to much wine, not greedy of filthy lucre;
54:003:009 Holding the mystery of the faith in a pure conscience.
54:003:010 
  And let these also first be proved; then let them use the
  office of a deacon, being found blameless.
54:003:011 
  Even so must their wives be grave, not slanderers, sober,
  faithful in all things.
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  Let the deacons be the husbands of one wife, ruling their
  children and their own houses well.
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  For they that have used the office of a deacon well purchase
  to themselves a good degree, and great boldness in the faith
  which is in Christ Jesus.
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  These things write I unto thee, hoping to come unto thee
  shortly:
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  But if I tarry long, that thou mayest know how thou oughtest
  to behave thyself in the house of God, which is the church of
  the living God, the pillar and ground of the truth.
54:003:016 
  And without controversy great is the mystery of godliness: God
  was manifest in the flesh, justified in the Spirit, seen of
  angels, preached unto the Gentiles, believed on in the world,
  received up into glory.
54:004:001 
  Now the Spirit speaketh expressly, that in the latter times
  some shall depart from the faith, giving heed to seducing
  spirits, and doctrines of devils;
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  Speaking lies in hypocrisy; having their conscience seared
  with a hot iron;
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  Forbidding to marry, and commanding to abstain from meats,
  which God hath created to be received with thanksgiving of
  them which believe and know the truth.
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  For every creature of God is good, and nothing to be refused,
  if it be received with thanksgiving:
54:004:005 For it is sanctified by the word of God and prayer.
54:004:006 
  If thou put the brethren in remembrance of these things, thou
  shalt be a good minister of Jesus Christ, nourished up in the
  words of faith and of good doctrine, whereunto thou hast
  attained.
54:004:007 
  But refuse profane and old wives' fables, and exercise thyself
  rather unto godliness.
54:004:008 
  For bodily exercise profiteth little: but godliness is
  profitable unto all things, having promise of the life that
  now is, and of that which is to come.
54:004:009 This is a faithful saying and worthy of all acceptation.
54:004:010 
  For therefore we both labour and suffer reproach, because we
  trust in the living God, who is the Saviour of all men,
  specially of those that believe.
54:004:011 These things command and teach.
54:004:012 
  Let no man despise thy youth; but be thou an example of the
  believers, in word, in conversation, in charity, in spirit, in
  faith, in purity.
54:004:013 
  Till I come, give attendance to reading, to exhortation, to
  doctrine.
54:004:014 
  Neglect not the gift that is in thee, which was given thee by
  prophecy, with the laying on of the hands of the presbytery.
54:004:015 
  Meditate upon these things; give thyself wholly to them; that
  thy profiting may appear to all.
54:004:016 
  Take heed unto thyself, and unto the doctrine; continue in
  them: for in doing this thou shalt both save thyself, and them
  that hear thee.
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  Rebuke not an elder, but intreat him as a father; and the
  younger men as brethren;
54:005:002 
  The elder women as mothers; the younger as sisters, with all
  purity.
54:005:003 Honour widows that are widows indeed.
54:005:004 
  But if any widow have children or nephews, let them learn
  first to shew piety at home, and to requite their parents: for
  that is good and acceptable before God.
54:005:005 
  Now she that is a widow indeed, and desolate, trusteth in God,
  and continueth in supplications and prayers night and day.
54:005:006 But she that liveth in pleasure is dead while she liveth.
54:005:007 And these things give in charge, that they may be blameless.
54:005:008 
  But if any provide not for his own, and specially for those of
  his own house, he hath denied the faith, and is worse than an
  infidel.
54:005:009 
  Let not a widow be taken into the number under threescore
  years old, having been the wife of one man.
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  Well reported of for good works; if she have brought up
  children, if she have lodged strangers, if she have washed the
  saints' feet, if she have relieved the afflicted, if she have
  diligently followed every good work.
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  But the younger widows refuse: for when they have begun to wax
  wanton against Christ, they will marry;
54:005:012 
  Having damnation, because they have cast off their first
  faith.
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  And withal they learn to be idle, wandering about from house
  to house; and not only idle, but tattlers also and busybodies,
  speaking things which they ought not.
54:005:014 
  I will therefore that the younger women marry, bear children,
  guide the house, give none occasion to the adversary to speak
  reproachfully.
54:005:015 For some are already turned aside after Satan.
54:005:016 
  If any man or woman that believeth have widows, let them
  relieve them, and let not the church be charged; that it may
  relieve them that are widows indeed.
54:005:017 
  Let the elders that rule well be counted worthy of double
  honour, especially they who labour in the word and doctrine.
54:005:018 
  For the scripture saith, Thou shalt not muzzle the ox that
  treadeth out the corn. And, The labourer is worthy of his
  reward.
54:005:019 
  Against an elder receive not an accusation, but before two or
  three witnesses.
54:005:020 Them that sin rebuke before all, that others also may fear.
54:005:021 
  I charge thee before God, and the Lord Jesus Christ, and the
  elect angels, that thou observe these things without
  preferring one before another, doing nothing by partiality.
54:005:022 
  Lay hands suddenly on no man, neither be partaker of other
  men's sins: keep thyself pure.
54:005:023 
  Drink no longer water, but use a little wine for thy stomach's
  sake and thine often infirmities.
54:005:024 
  Some men's sins are open beforehand, going before to judgment;
  and some men they follow after.
54:005:025 
  Likewise also the good works of some are manifest beforehand;
  and they that are otherwise cannot be hid.
54:006:001 
  Let as many servants as are under the yoke count their own
  masters worthy of all honour, that the name of God and his
  doctrine be not blasphemed.
54:006:002 
  And they that have believing masters, let them not despise
  them, because they are brethren; but rather do them service,
  because they are faithful and beloved, partakers of the
  benefit. These things teach and exhort.
54:006:003 
  If any man teach otherwise, and consent not to wholesome
  words, even the words of our Lord Jesus Christ, and to the
  doctrine which is according to godliness;
54:006:004 
  He is proud, knowing nothing, but doting about questions and
  strifes of words, whereof cometh envy, strife, railings, evil
  surmisings,
54:006:005 
  Perverse disputings of men of corrupt minds, and destitute of
  the truth, supposing that gain is godliness: from such
  withdraw thyself.
54:006:006 But godliness with contentment is great gain.
54:006:007 
  For we brought nothing into this world, and it is certain we
  can carry nothing out.
54:006:008 And having food and raiment let us be therewith content.
54:006:009 
  But they that will be rich fall into temptation and a snare,
  and into many foolish and hurtful lusts, which drown men in
  destruction and perdition.
54:006:010 
  For the love of money is the root of all evil: which while
  some coveted after, they have erred from the faith, and
  pierced themselves through with many sorrows.
54:006:011 
  But thou, O man of God, flee these things; and follow after
  righteousness, godliness, faith, love, patience, meekness.
54:006:012 
  Fight the good fight of faith, lay hold on eternal life,
  whereunto thou art also called, and hast professed a good
  profession before many witnesses.
54:006:013 
  I give thee charge in the sight of God, who quickeneth all
  things, and before Christ Jesus, who before Pontius Pilate
  witnessed a good confession;
54:006:014 
  That thou keep this commandment without spot, unrebukable,
  until the appearing of our Lord Jesus Christ:
54:006:015 
  Which in his times he shall shew, who is the blessed and only
  Potentate, the King of kings, and Lord of lords;
54:006:016 
  Who only hath immortality, dwelling in the light which no man
  can approach unto; whom no man hath seen, nor can see: to whom
  be honour and power everlasting. Amen.
54:006:017 
  Charge them that are rich in this world, that they be not
  highminded, nor trust in uncertain riches, but in the living
  God, who giveth us richly all things to enjoy;
54:006:018 
  That they do good, that they be rich in good works, ready to
  distribute, willing to communicate;
54:006:019 
  Laying up in store for themselves a good foundation against
  the time to come, that they may lay hold on eternal life.
54:006:020 
  O Timothy, keep that which is committed to thy trust, avoiding
  profane and vain babblings, and oppositions of science falsely
  so called:
54:006:021 
  Which some professing have erred concerning the faith. Grace
  be with thee. Amen.
END OF BOOK 54