59:001:001 
  James, a servant of God and of the Lord Jesus Christ, to the
  twelve tribes which are scattered abroad, greeting.
59:001:002 
  My brethren, count it all joy when ye fall into divers
  temptations;
59:001:003 Knowing this, that the trying of your faith worketh patience.
59:001:004 
  But let patience have her perfect work, that ye may be perfect
  and entire, wanting nothing.
59:001:005 
  If any of you lack wisdom, let him ask of God, that giveth to
  all men liberally, and upbraideth not; and it shall be given
  him.
59:001:006 
  But let him ask in faith, nothing wavering. For he that
  wavereth is like a wave of the sea driven with the wind and
  tossed.
59:001:007 
  For let not that man think that he shall receive any thing of
  the Lord.
59:001:008 A double minded man is unstable in all his ways.
59:001:009 Let the brother of low degree rejoice in that he is exalted:
59:001:010 
  But the rich, in that he is made low: because as the flower of
  the grass he shall pass away.
59:001:011 
  For the sun is no sooner risen with a burning heat, but it
  withereth the grass, and the flower thereof falleth, and the
  grace of the fashion of it perisheth: so also shall the rich
  man fade away in his ways.
59:001:012 
  Blessed is the man that endureth temptation: for when he is
  tried, he shall receive the crown of life, which the Lord hath
  promised to them that love him.
59:001:013 
  Let no man say when he is tempted, I am tempted of God: for
  God cannot be tempted with evil, neither tempteth he any man:
59:001:014 
  But every man is tempted, when he is drawn away of his own
  lust, and enticed.
59:001:015 
  Then when lust hath conceived, it bringeth forth sin: and sin,
  when it is finished, bringeth forth death.
59:001:016 Do not err, my beloved brethren.
59:001:017 
  Every good gift and every perfect gift is from above, and
  cometh down from the Father of lights, with whom is no
  variableness, neither shadow of turning.
59:001:018 
  Of his own will begat he us with the word of truth, that we
  should be a kind of firstfruits of his creatures.
59:001:019 
  Wherefore, my beloved brethren, let every man be swift to
  hear, slow to speak, slow to wrath:
59:001:020 For the wrath of man worketh not the righteousness of God.
59:001:021 
  Wherefore lay apart all filthiness and superfluity of
  naughtiness, and receive with meekness the engrafted word,
  which is able to save your souls.
59:001:022 
  But be ye doers of the word, and not hearers only, deceiving
  your own selves.
59:001:023 
  For if any be a hearer of the word, and not a doer, he is like
  unto a man beholding his natural face in a glass:
59:001:024 
  For he beholdeth himself, and goeth his way, and straightway
  forgetteth what manner of man he was.
59:001:025 
  But whoso looketh into the perfect law of liberty, and
  continueth therein, he being not a forgetful hearer, but a
  doer of the work, this man shall be blessed in his deed.
59:001:026 
  If any man among you seem to be religious, and bridleth not
  his tongue, but deceiveth his own heart, this man's religion
  is vain.
59:001:027 
  Pure religion and undefiled before God and the Father is this,
  To visit the fatherless and widows in their affliction, and to
  keep himself unspotted from the world.
59:002:001 
  My brethren, have not the faith of our Lord Jesus Christ, the
  Lord of glory, with respect of persons.
59:002:002 
  For if there come unto your assembly a man with a gold ring,
  in goodly apparel, and there come in also a poor man in vile
  raiment;
59:002:003 
  And ye have respect to him that weareth the gay clothing, and
  say unto him, Sit thou here in a good place; and say to the
  poor, Stand thou there, or sit here under my footstool:
59:002:004 
  Are ye not then partial in yourselves, and are become judges
  of evil thoughts?
59:002:005 
  Hearken, my beloved brethren, Hath not God chosen the poor of
  this world rich in faith, and heirs of the kingdom which he
  hath promised to them that love him?
59:002:006 
  But ye have despised the poor. Do not rich men oppress you,
  and draw you before the judgment seats?
59:002:007 
  Do not they blaspheme that worthy name by the which ye are
  called?
59:002:008 
  If ye fulfil the royal law according to the scripture, Thou
  shalt love thy neighbour as thyself, ye do well:
59:002:009 
  But if ye have respect to persons, ye commit sin, and are
  convinced of the law as transgressors.
59:002:010 
  For whosoever shall keep the whole law, and yet offend in one
  point, he is guilty of all.
59:002:011 
  For he that said, Do not commit adultery, said also, Do not
  kill. Now if thou commit no adultery, yet if thou kill, thou
  art become a transgressor of the law.
59:002:012 
  So speak ye, and so do, as they that shall be judged by the
  law of liberty.
59:002:013 
  For he shall have judgment without mercy, that hath shewed no
  mercy; and mercy rejoiceth against judgment.
59:002:014 
  What doth it profit, my brethren, though a man say he hath
  faith, and have not works? can faith save him?
59:002:015 If a brother or sister be naked, and destitute of daily food,
59:002:016 
  And one of you say unto them, Depart in peace, be ye warmed
  and filled; notwithstanding ye give them not those things
  which are needful to the body; what doth it profit?
59:002:017 Even so faith, if it hath not works, is dead, being alone.
59:002:018 
  Yea, a man may say, Thou hast faith, and I have works: shew me
  thy faith without thy works, and I will shew thee my faith by
  my works.
59:002:019 
  Thou believest that there is one God; thou doest well: the
  devils also believe, and tremble.
59:002:020 
  But wilt thou know, O vain man, that faith without works is
  dead?
59:002:021 
  Was not Abraham our father justified by works, when he had
  offered Isaac his son upon the altar?
59:002:022 
  Seest thou how faith wrought with his works, and by works was
  faith made perfect?
59:002:023 
  And the scripture was fulfilled which saith, Abraham believed
  God, and it was imputed unto him for righteousness: and he was
  called the Friend of God.
59:002:024 
  Ye see then how that by works a man is justified, and not by
  faith only.
59:002:025 
  Likewise also was not Rahab the harlot justified by works,
  when she had received the messengers, and had sent them out
  another way?
59:002:026 
  For as the body without the spirit is dead, so faith without
  works is dead also.
59:003:001 
  My brethren, be not many masters, knowing that we shall
  receive the greater condemnation.
59:003:002 
  For in many things we offend all. If any man offend not in
  word, the same is a perfect man, and able also to bridle the
  whole body.
59:003:003 
  Behold, we put bits in the horses' mouths, that they may obey
  us; and we turn about their whole body.
59:003:004 
  Behold also the ships, which though they be so great, and are
  driven of fierce winds, yet are they turned about with a very
  small helm, whithersoever the governor listeth.
59:003:005 
  Even so the tongue is a little member, and boasteth great
  things. Behold, how great a matter a little fire kindleth!
59:003:006 
  And the tongue is a fire, a world of iniquity: so is the
  tongue among our members, that it defileth the whole body, and
  setteth on fire the course of nature; and it is set on fire of
  hell.
59:003:007 
  For every kind of beasts, and of birds, and of serpents, and
  of things in the sea, is tamed, and hath been tamed of
  mankind:
59:003:008 
  But the tongue can no man tame; it is an unruly evil, full of
  deadly poison.
59:003:009 
  Therewith bless we God, even the Father; and therewith curse
  we men, which are made after the similitude of God.
59:003:010 
  Out of the same mouth proceedeth blessing and cursing. My
  brethren, these things ought not so to be.
59:003:011 
  Doth a fountain send forth at the same place sweet water and
  bitter?
59:003:012 
  Can the fig tree, my brethren, bear olive berries? either a
  vine, figs? so can no fountain both yield salt water and
  fresh.
59:003:013 
  Who is a wise man and endued with knowledge among you? let him
  shew out of a good conversation his works with meekness of
  wisdom.
59:003:014 
  But if ye have bitter envying and strife in your hearts, glory
  not, and lie not against the truth.
59:003:015 
  This wisdom descendeth not from above, but is earthly,
  sensual, devilish.
59:003:016 
  For where envying and strife is, there is confusion and every
  evil work.
59:003:017 
  But the wisdom that is from above is first pure, then
  peaceable, gentle, and easy to be intreated, full of mercy and
  good fruits, without partiality, and without hypocrisy.
59:003:018 
  And the fruit of righteousness is sown in peace of them that
  make peace.
59:004:001 
  From whence come wars and fightings among you? come they not
  hence, even of your lusts that war in your members?
59:004:002 
  Ye lust, and have not: ye kill, and desire to have, and cannot
  obtain: ye fight and war, yet ye have not, because ye ask not.
59:004:003 
  Ye ask, and receive not, because ye ask amiss, that ye may
  consume it upon your lusts.
59:004:004 
  Ye adulterers and adulteresses, know ye not that the
  friendship of the world is enmity with God? whosoever
  therefore will be a friend of the world is the enemy of God.
59:004:005 
  Do ye think that the scripture saith in vain, The spirit that
  dwelleth in us lusteth to envy?
59:004:006 
  But he giveth more grace. Wherefore he saith, God resisteth
  the proud, but giveth grace unto the humble.
59:004:007 
  Submit yourselves therefore to God. Resist the devil, and he
  will flee from you.
59:004:008 
  Draw nigh to God, and he will draw nigh to you. Cleanse your
  hands, ye sinners; and purify your hearts, ye double minded.
59:004:009 
  Be afflicted, and mourn, and weep: let your laughter be turned
  to mourning, and your joy to heaviness.
59:004:010 
  Humble yourselves in the sight of the Lord, and he shall lift
  you up.
59:004:011 
  Speak not evil one of another, brethren. He that speaketh evil
  of his brother, and judgeth his brother, speaketh evil of the
  law, and judgeth the law: but if thou judge the law, thou art
  not a doer of the law, but a judge.
59:004:012 
  There is one lawgiver, who is able to save and to destroy: who
  art thou that judgest another?
59:004:013 
  Go to now, ye that say, To day or to morrow we will go into
  such a city, and continue there a year, and buy and sell, and
  get gain:
59:004:014 
  Whereas ye know not what shall be on the morrow. For what is
  your life? It is even a vapour, that appeareth for a little
  time, and then vanisheth away.
59:004:015 
  For that ye ought to say, If the Lord will, we shall live, and
  do this, or that.
59:004:016 
  But now ye rejoice in your boastings: all such rejoicing is
  evil.
59:004:017 
  Therefore to him that knoweth to do good, and doeth it not, to
  him it is sin.
59:005:001 
  Go to now, ye rich men, weep and howl for your miseries that
  shall come upon you.
59:005:002 Your riches are corrupted, and your garments are motheaten.
59:005:003 
  Your gold and silver is cankered; and the rust of them shall
  be a witness against you, and shall eat your flesh as it were
  fire. Ye have heaped treasure together for the last days.
59:005:004 
  Behold, the hire of the labourers who have reaped down your
  fields, which is of you kept back by fraud, crieth: and the
  cries of them which have reaped are entered into the ears of
  the Lord of sabaoth.
59:005:005 
  Ye have lived in pleasure on the earth, and been wanton; ye
  have nourished your hearts, as in a day of slaughter.
59:005:006 
  Ye have condemned and killed the just; and he doth not resist
  you.
59:005:007 
  Be patient therefore, brethren, unto the coming of the Lord.
  Behold, the husbandman waiteth for the precious fruit of the
  earth, and hath long patience for it, until he receive the
  early and latter rain.
59:005:008 
  Be ye also patient; stablish your hearts: for the coming of
  the Lord draweth nigh.
59:005:009 
  Grudge not one against another, brethren, lest ye be
  condemned: behold, the judge standeth before the door.
59:005:010 
  Take, my brethren, the prophets, who have spoken in the name
  of the Lord, for an example of suffering affliction, and of
  patience.
59:005:011 
  Behold, we count them happy which endure. Ye have heard of the
  patience of Job, and have seen the end of the Lord; that the
  Lord is very pitiful, and of tender mercy.
59:005:012 
  But above all things, my brethren, swear not, neither by
  heaven, neither by the earth, neither by any other oath: but
  let your yea be yea; and your nay, nay; lest ye fall into
  condemnation.
59:005:013 
  Is any among you afflicted? let him pray. Is any merry? let
  him sing psalms.
59:005:014 
  Is any sick among you? let him call for the elders of the
  church; and let them pray over him, anointing him with oil in
  the name of the Lord:
59:005:015 
  And the prayer of faith shall save the sick, and the Lord
  shall raise him up; and if he have committed sins, they shall
  be forgiven him.
59:005:016 
  Confess your faults one to another, and pray one for another,
  that ye may be healed. The effectual fervent prayer of a
  righteous man availeth much.
59:005:017 
  Elias was a man subject to like passions as we are, and he
  prayed earnestly that it might not rain: and it rained not on
  the earth by the space of three years and six months.
59:005:018 
  And he prayed again, and the heaven gave rain, and the earth
  brought forth her fruit.
59:005:019 
  Brethren, if any of you do err from the truth, and one convert
  him;
59:005:020 
  Let him know, that he which converteth the sinner from the
  error of his way shall save a soul from death, and shall hide
  a multitude of sins.
END OF BOOK 59